Results for 'John W. Rogerson'

955 found
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  1.  26
    Christian morality and the old testament.John W. Rogerson - 1995 - Heythrop Journal 36 (4):422–430.
  2.  13
    The Bible in Ethics: The Second Sheffield Colloquium.J. W. Rogerson, Margaret Davies & R. M. Daniel Carroll - 1995 - Sheffield Academic Press.
    The Bible has influenced contemporary culture both positively and negatively. The present volume is a collection of papers that were discussed at an international colloquium on the use of the Bible in Ethics in the Department of Biblical Studies at the University of Sheffield in April 1995. Participants came from many parts of the world and from different backgrounds, and the papers reflect their varied interests and the contexts in which they work. The contributors, in addition to the three editors, (...)
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  3. The Manchester Faculty of Theology 1904: beginnings and background.J. W. Rogerson - 2004 - Bulletin of the John Rylands Library 86 (3):9-22.
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  4.  28
    Making the right connections: biological networks in the light of evolution.Christopher G. Knight & John W. Pinney - 2009 - Bioessays 31 (10):1080-1090.
    Our understanding of how evolution acts on biological networks remains patchy, as is our knowledge of how that action is best identified, modelled and understood. Starting with network structure and the evolution of protein–protein interaction networks, we briefly survey the ways in which network evolution is being addressed in the fields of systems biology, development and ecology. The approaches highlighted demonstrate a movement away from a focus on network topology towards a more integrated view, placing biological properties centre‐stage. We argue (...)
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  5.  61
    Myth.Miki Kiyoshi & John W. M. Krummel - 2016 - Social Imaginaries 2 (1):25-69.
    “Myth” comprises the first chapter of the book, The Logic of the Imagination, by Miki Kiyoshi.In this chapter Miki analyzes the significance of myth (shinwa) as possessing a certain reality despite being “fictions.” He begins by broadening the meaning of the imagination to argue for a logic of the imagination that involves expressive action or poiesis (production) in general, of which myth is one important product. The imagination gathers in myth material from the environing world lived by the social collectivity. (...)
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  6.  49
    Business Ethics in the Corporate Governance Era.Dana L. Gold & John W. Dienhart - 2007 - Business and Society Review 112 (2):163-170.
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  7.  37
    The Shifting Other in Karatani Kōjin’s Philosophy.Toshiaki Kobayashi & John W. M. Krummel - 2016 - Journal of Japanese Philosophy 4:17-31.
    In this article Kobayashi Toshiaki discusses the importance in all periods of Karatani’s oeuvre of the notion of an “exterior” that necessarily falls beyond the bounds of a system, together with the notion of “singularity” as that which cannot be contained within a “universal.” The existential dread vis-à-vis the uncanny other that Karatani in his early works of literary criticism had initially found to be the underlying tone in Sōseki’s works remained with Karatani himself throughout his career and is what (...)
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  8. (1 other version)Perceptual Acquaintance From Descartes to Reid /John W. Yolton. --. --.John W. Yolton - 1984 - University of Minnesota Press, C1984.
     
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  9. (1 other version)Thinking Matter Materialism in Eighteenth-Century Britain /by John W. Yolton. --. --.John W. Yolton - 1983 - University of Minnesota Press, C1983.
  10.  64
    On being present to the mind.John W. Yolton - 1975 - Dialogue 14 (3):373--88.
    I want to discuss a doctrine and a concept in theory of knowledge which has various manifestations from at least the seventeenth to the early twentieth century. The concept is that of direct or immediate cognition, the doctrine says that only what is like mind can be directly or immediately present to mind. This doctrine raises the question of how we can know things other than ourselves and our experiences: the concept of direct presence most usually had the consequence of (...)
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  11.  68
    (1 other version)John Locke.John Locke: Theoretische Philosophie.John W. Yolton, D. J. O'Connor & Alfred Klemmt - 1953 - Journal of Philosophy 50 (14):435.
  12.  19
    Méthode et métaphysique dans la philosophie de John Locke.John W. Yolton, Jean-Michel Luccioni & Armand Himy - 1973 - Revue Philosophique de la France Et de l'Etranger 163:171 - 185.
  13. John W. Donahoe.John W. Donahoe - 2003 - In Kennon A. Lattal, Behavior Theory and Philosophy. Springer. pp. 103.
     
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  14. Locke's Concept of Experience.John W. Yolton - 1968 - In Charles Burton Martin & David Malet Armstrong, Locke and Berkeley. London,: University of Notre Dame Press. pp. 40--52.
     
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  15.  18
    Can Simulated Green Exercise Improve Recovery From Acute Mental Stress?John James Wooller, Mike Rogerson, Jo Barton, Dominic Micklewright & Valerie Gladwell - 2018 - Frontiers in Psychology 9.
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  16.  38
    Being and existence in Kierkegaard's pseudonymous works.John W. Elrod - 1975 - Princeton, N.J.: Princeton University Press.
    In this study John W. Elrod demonstrates that Kierkegaard's pseudonymous writings have an ontological foundation that unites the disparate elements of these books. The descriptions of the different stages of human development are not fully understandable, the author argues, without an awareness of the role played by this ontology in Kierkegaard's analysis of human existence. Kierkegaard contends that the self is a synthesis of finitude and infinitude, body and soul, reality and ideality, necessity and possibility, and time and eternity. (...)
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  17.  30
    Hume's Abstract.John W. Yolton - 1979 - Journal of the History of Ideas 40 (1):157-8.
  18.  22
    (1 other version)Real Beauty.John W. Bender - 1997 - Philosophical and Phenomenological Research 60 (3):714-717.
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  19. Logical Dilemmas: The Life and Work of Kurt Gödel.John W. Dawson - 1999 - Studia Logica 63 (1):147-150.
  20.  39
    History and meta-history.John W. Yolton - 1954 - Philosophy and Phenomenological Research 15 (4):477-492.
  21.  10
    Locke and Malebranche: Two Concepts of Ideas.John W. Yolton - 1980 - In Reinhard Brandt, John Locke: symposium, Wolfenbüttel, 1979. New York: Walter de Gruyter. pp. 208-224.
  22.  20
    Phenomenology and pragmatism.John W. Yolton - 1981 - Philosophical Books 22 (3):129-134.
  23.  53
    Sense-data and cartesian doubt.John W. Yolton - 1960 - Philosophical Studies 11 (1-2):25-29.
  24.  15
    The Self: Psychological and Philosophical Issues.John W. Yolton - 1983 - Philosophy of the Social Sciences 13 (4):519-524.
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  25. John Locke and the way of ideas.John W. Yolton - 1956 - [London]: Oxford University Press.
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  26.  25
    The Molyneux Problem.John W. Davis - 1960 - Journal of the History of Ideas 21 (1/4):392.
  27.  18
    The letters of John Millar.John W. Cairns - 2019 - History of European Ideas 45 (2):232-236.
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  28.  68
    Gibson's realism.John W. Yolton - 1969 - Synthese 19 (3-4):400 - 407.
  29.  33
    Fundamental Tax Reform: Issues, Choices, and Implications.John W. Diamond & George R. Zodrow (eds.) - 2008 - MIT Press.
    Reform of the federal income tax system has become a perennial item on the domestic policy agenda of the United States, although there is considerable uncertainty over specifics. Indeed the recent report of the President's Advisory Panel on Federal Tax Reform recommended not one but two divergent policy directions. In Fundamental Tax Reform, top experts in tax policy discuss a wide range of issues raised by the prospect of significant tax reform, identifying the most critical questions and considering whether the (...)
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  30.  24
    Science and Scepticism.John W. N. Watkins - 1984 - Princeton University Press.
    This book contains important technical innovations, including comparative measures for the testable content, depth, and unity of scientific theories. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich (...)
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  31. John Moorhead, Justinian.(The Medieval World.) London and New York: Longman, 1994. Paper. Pp. ix, 202; 1 map.John W. Barker - 1996 - Speculum 71 (1):181-183.
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  32.  34
    A reappraisal of Leibniz's views on space, time, and motion.John W. Cook - 1979 - Philosophical Investigations 2 (2):22-63.
    Leibniz has been widely praised for maintaining against the Newtonians of his day the view that space and time are relative. At the same time, he has been roundly criticized for allowing that we can distinguish absolute from merely relative motion. This distribution of applause and criticism, I will argue, is in a measure unjustified. For on the one hand, those arguments, found in his correspondence with Clarke, by which Leibniz seeks to reject the view that space and time are (...)
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  33.  13
    Acknowledgments.John W. Elrod - 1975 - In Being and existence in Kierkegaard's pseudonymous works. Princeton, N.J.: Princeton University Press.
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  34.  21
    Emerging ecclesiology in Calvin's baptismal thought, 1536-1543.John W. Riggs - 1995 - Church History 64 (1).
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  35.  62
    How to read Wittgenstein.John W. Cook - 1997 - Philosophical Investigations 20 (3):224–245.
    “How to Read Wittgenstein” is a discussion of some misinterpretations that arise when Ludwig Wittgenstein's later works are read, not in their historical context, but as though they were written for a generation of philosophers influenced by G.E. Moore and ordinary language philosophy. The criticisms are directed primarily at Oswald Hanfling's “Critical Notice” in Philosophical Investigations 19:2 (April, 1996).
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  36.  21
    Benevolent Empire: U.S. Power, Humanitarianism, and the World’s Dispossessed by Stephen R. Porter: Philadelphia: University of Pennsylvania Press, 2017.John W. Dietrich - 2019 - Human Rights Review 20 (2):259-261.
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  37.  46
    Aristotle: Posterior Analytics.John W. Konkle - 1995 - Philosophical Quarterly 45 (181):510.
  38.  14
    John Locke: problems and perspectives.John W. Yolton - 1969 - London,: Cambridge University Press.
    The essays reflect Locke's position as a polymath and recontextualise his ideas through the juxtaposition of various academic approaches.
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  39.  12
    The Ethics of Armed Conflict: A Cosmopolitan Just War Theory.John W. Lango - 2014 - Edinburgh: Edinburgh University Press.
    Just war theory exists to stop armies and countries from using armed force without good cause. But how can we judge whether a war is just? In this original book, John W. Lango takes some distinctive approaches to the ethics of armed conflict. DT A revisionist approach that involves generalising traditional just war principles, so that they are applicable by all sorts of responsible agents to all forms of armed conflict DT A cosmopolitan approach that features the Security Council (...)
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  40. Sensitivity, sensibility, and aesthetic realism.John W. Bender - 2001 - Journal of Aesthetics and Art Criticism 59 (1):73-83.
  41. Jean Gebser: A Guide for Humanistic Rhetorical Analysis.John W. Murphy - 1981 - In Stephen Skousgaard, Phenomenology and the understanding of human destiny. Washington, D.C.: University Press of America. pp. 169--189.
     
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  42.  13
    Partial n1- homogeneity of the countable saturated model of an n1 -categorical theory.John W. Rosenthal - 1975 - Mathematical Logic Quarterly 21 (1):307-308.
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  43. And with all thy mind.John W. Welch - 2009 - In Scott Wallace Cameron, Galen LeGrande Fletcher & Jane H. Wise, Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
     
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  44.  14
    The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education.John W. Yolton & Jean S. Yolton (eds.) - 1989 - Clarendon Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education by John W. Yolton and Jean S. Yolton. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  45. Agnes Heller, "A Radical Philosophy".John W. Murphy - 1987 - Studies in Soviet Thought 34 (1/2):124.
     
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  46.  95
    The concept of experience in Locke and Hume.John W. Yolton - 1963 - Journal of the History of Philosophy 1 (1):53-71.
    In lieu of an abstract, here is a brief excerpt of the content:The Concept of Experience in Locke and Hume JOHN W. YOLTON THE EMPIRICISTPROGRAM has been designed to show that all conscious experience "comes from" unconscious encounters with the environment, and that all intellectual contents (concepts, ideas) derive from some conscious experiential component. Some empiricists, but not all, have also argued that experience reports about the world. A strict empiricism would have to reject this latter claim, as Hume (...)
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  47. (2 other versions)Locke and the Compass of Human Understanding. A Selective Commentary on the 'Essay'.John W. Yolton - 1970 - Tijdschrift Voor Filosofie 32 (4):792-792.
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  48.  24
    Paul Tillich and Western Marxism.John W. Murphy - 1984 - American Journal of Theology and Philosophy 5 (1):13 - 24.
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  49.  42
    Considering cooperation: Empiricism as a foundation for unifying the behavioral sciences.John W. Pepper - 2007 - Behavioral and Brain Sciences 30 (1):38-39.
    Economics and evolutionary biology share a long history of interaction and parallel development. This pattern persists with regard to how the two fields address the issues of selfishness and cooperation. The recent renewed emphasis on empiricism in both fields provides a solid foundation on which to build a truly scientific unification of the behavioral sciences. (Published Online April 27 2007).
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  50.  18
    Hobbes's system of ideas.John W. N. Watkins - 1965 - London: [Hutchinson.
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